Get 1100 QCM de culture générale: Épreuve de culture générale et PDF


By Jean-Philippe Marty

ISBN-10: 2200350171

ISBN-13: 9782200350178

Avoir acquis une tradition générale, c'est bien. Savoir l. a. mobiliser et l. a. rendre efficace, c'est mieux !

1100 QCM entièrement mis à jour et spécifiquement conçus pour :
• tester votre savoir ;
• faire appel aux connaissances qu'il faut quand il le faut ;
• maîtriser les grandes problématiques contemporaines…

Un journey d'horizon complet :
• Religion-philosophie (fanatisme, théorie des jeux, morale…) ;
• Psychologie (psychologie sociale, psychologie cognitive…) ;
• Sociologie-anthropologie (inégalités sociales, minorités…) ;
• Droit-justice (droit social, droit administratif, droit pénal…) ;
• Politique-géopolitique (pouvoir politique, altermondialisme…) ;
• Économie-mondialisation (multinationales, économie…) ;
• Communication-éducation (linguistique, médias, sport…).

Une méthode uncomplicated et efficace.
Chaque chapitre associe los angeles présentation des grands ouvrages sur le sujet à une série de références majeures (grands romans à citer, motion pictures à voir, websites fiables à consulter) qui permettent de trouver des exemples pour introduire un devoir ou organiser sa réflexion.

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Read Online or Download 1100 QCM de culture générale: Épreuve de culture générale et de sciences humaines (2nd Edition) PDF

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Extra info for 1100 QCM de culture générale: Épreuve de culture générale et de sciences humaines (2nd Edition)

Example text

Badawi (1996) wrote: It is imperative to formulate regulations that help Muslims live in accordance with the sharia (Islamic law) within a non-Islamic society, while 32 DIANA HARRIS at the same time being citizens of that country . . there is absolutely no need to place those Muslims who are learning music . . outside the pale (pp. 18 and 24). REFERENCES Abbas, T. (2004). After 9/11: British South Asian Muslims, Islamophobia, multiculturalism, and the State. American Journal of Islamic Social Studies, 21(3), 26–38.

The general consensus is that men can sing but women can’t. But I haven’t read that in the Qur’an. 28 DIANA HARRIS Confusion was also clearly to be seen in my interview with the Palestinian singer Reem Kilani (personal communication, 17 July 2000). She said that it was perfectly acceptable for her to sing in aid of the Palestinian cause during the ‘intifada’, but at the time I interviewed her Palestine was going through a more peaceful time and she was again being denied the right to sing because it was felt to be unacceptable for women to sing in public.

Ahmed (1994), wrote in response to the fatwa declared on Salman Rushdie, author of Satanic Verses: ‘average’ Muslims may not agree with the Fatwa (declaration). . but they resent the cavalier way in which they are treated by association in the media . . the reality in each case is more than meets the eye . . There is no way an ordinary Muslim can make his views known in the media which floods hostile words and images over and around him . . But he is also as disgusted as he is confused with his own sense of impotence in shaping reality around him; he can no longer challenge what is real or unreal, no longer separate reality from illusion of the media (p.

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1100 QCM de culture générale: Épreuve de culture générale et de sciences humaines (2nd Edition) by Jean-Philippe Marty

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